Necropolitics | The Anthropology of Biopolitics

The politics of death, termed ‘necropolitics’, is examined here through the work of several scholars, each of whom is interested in differently understanding the forms that death takes under biopower. Specifically, these works delve deeper into the question which asks, if biopolitics is about making live, then how do we explain the presence of so much death today? In the present neoliberal era of terror and insecurity, it seems that what we may be witnessing is a new, unprecedented form of biopolitical governmentality in which necropower, or the technologies of control through which life is strategically subjugated to the power of death (Mbembe 2003), operates significantly with and alongside technologies of discipline, and the power to make live, for an increasingly authoritarian politics which governs through economic, rather than social terms (Giroux 2006). In what follows, I review four pieces of scholarship that deal variously with death as a field

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Biopolitics: An Overview | The Anthropology of Biopolitics

        “To say that power took possession of life in the nineteenth century, or to say that power at least takes life under its care in the nineteenth century, is to say that it has, thanks to the play of technologies of discipline on the one hand and technologies of regulation on the other, succeeded in covering the whole surface that lies between the organic and the biological, between body and population. We are, then, in a power that has taken control of both the body and life or that has, if you like, taken control of life in general – with the body as one pole and the population as the other.” ~ M. Foucault (1976:252-3)

        “What we are dealing with in this new technology of power is not exactly society (or at least not the social body, as defined by the jurists), nor is it the individual body. It

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